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by Antoinette M Yellock President, Pomona Cherokee Community Council The Pomona Cherokee Civic Council (PCCC) was organized in 1952 as one of the first voluntary civic associations in Philadelphia’s northwest section. PCCC was founded in response to the problems of white flight and a decline in city services, by concerned residents of the unit and 100 blocks of West Pomona Street and the 6300 block of Cherokee Street. PCCC soon expanded to the unit and 100 blocks of West Duval and West Johnson Streets, the unit block of West Washington Lane, the west and east sides of the 6300 block of Germantown Avenue, and the 6300 block of McCallum Street. PCCC is a non-profit organization. As PCCC grew, its mission became to raise the economic, educational and social levels of residents within its community; to foster and provide community-wide interest and concern for the problems of these residents so that educational, economic and social opportunities may be expanded; and to lessen crime and neighborhood deterioration. For over fifty years, PCCC has worked to improve the quality of life and community in the northwest and all of Philadelphia. PCCC held a meeting on August 16 to inform the community of the disadvantages of the proposed historical designation of the former Presser and Nugent Homes on West Johnson Street. Most of the community was unaware that there were applications submitted to the Historical Commission and that there were initial public hearings on the nominations held on August 10, 2004. Although meetings have been held and a protest staged in front of the properties and at Councilwoman Miller’s office at City Hall, the participants have generally failed to provide the community with critical information about their plans and activities. PCCC did not authorize such activities and expressed the position that PCCC would not repeat the same actions claimed by some by not reaching out to Councilwoman Miller’s office and the potential owners Impacting Your World Christian Center (Pastor Ray Barnard), and Blair Christian Academy (Ms. Della Blair, founder). Moreover, it was never PCCC’s intention to move forward without the support of the community. PCCC realized the importance of providing all residents of the community who may be affected with the information needed to make informed decisions. The August 16 meeting was the second phase of an ongoing effort to ensure that everyone in the community is informed. PCCC plans to invite a proponent of historic preservation to speak at a community meeting in the near future, to ensure that equal consideration is given to supporters of historic designation. Ironically, Blair Christian Academy has been in our community for nine years or more operating an academic facility. No one has complained. Mt Airy Commons, (originally the Nugent Baptist Home) one of the buildings under discussion, was in our neighborhood for many years. Patients of Mt. Airy Commons walked through our neighborhoods sleeping on neighbor’s porches and urinating in public areas, among other ghastly behaviors. The institution operated understaffed and poorly managed. Part of the reason the building is in the condition that it is today is due to negligence and mismanagement. Again, no one complained. PCCC strongly believes that members of the community deserve responsible answers to their concerns from individuals that understand the process and the impact a historic designation will have in our community. PCCC is committed to the community and will continue to serve our community’s best interests. |
Presentation to a meeting of the
Pomona Cherokee Community Council
(Germantown-Mt Airy area, near Germantown Ave & Johnson Street)
August 16 2004
 
1.
The
philosopher, George Santayana, justified the preservation of history by saying
"Those who cannot remember the past are condemned to repeat it."
a.
I
agree.
b.
But
I also agree with something else Santayana said. "History is a pack of
lies about events that never happened told by people who weren't there.
2.
We're
meeting tonight because there's uncertainly and a rising level of contention in
this community about a proposal for the city to designate one or both of the
Presser and Nugent Homes as historic sites.
a.
The
key questions, and you have to decide this among yourselves, I can't help you
other than by calling them to your attention, is the incentive for the
nominations
i.
Why
were they submitted?
ii.
Why
should you support, oppose, or even care about them?
b.
There
seem to be three primary possibilities
i.
The
buildings are truly historic, architecturally or culturally, and merit
preservation because they contribute to our heritage.
ii.
The
buildings are vital to the visual aesthetics of the neighborhood and add to the
quality of life here.
iii.
The
requirements associated with preservation will influence who buys the property,
and therefore that it be used for some purposes and not others.
3.
To
understand the what historic designation entails, here's a shortened version of
another quote, this by US Supreme Court Justices Berger, Rehnquist, and Stevens
a.
It
was the dissenting opinion in a case the preservationists won, involving Grand
Central Terminal in New York.
b.
"The
owner of a building might initially be pleased that his property has been
chosen by distinguished architects, historians, and city planners for such a
distinction. But he may well discover that the designation imposes a
substantial cost with little or no offsetting benefit except for the honor. The
question is whether the cost must be borne by all taxpayers or whether it can
instead be imposed entirely on the owners of the properties.
4.
In
Philadelphia, a historically designated building can't be torn down or changed
in any way that's visible from public view, without the approval of the
Historical Commission.
a.
At
the least, this adds cost and city hall bureaucracy to even the simplest
repairs or alterations.
b.
It
often means that a job is more expensive than it would otherwise be because the
Historical Commission can insist on materials or components that meet standards
issued by the US Dept of the Interior.
i.
Sometimes,
the visual impact of the guidelines is such that few of us would even notice,
either because the alternatives are close enough, or the work is only visible
from a limited perspective.
ii.
And,
while it's my understanding that the standards are meant to serve as flexible
guidelines, the Philadelphia Historical Commission tends to cite chapter and
verse quite literally.
c.
In
certain instances, historic designation may mean that what an owner wants to do
can't be done at all.
5.
Let
me give you a few examples.
a.
These
are admittedly extreme cases.
i.
And,
in fact, most proposals are approved as submitted with little fanfare.
(1)
But,
when this happens, it's often because the owner or contractor anticipated what
the Commission would approve and planned accordingly, accounting for the extra
cost from the start.
(2)
And
there's still need to prepare special documentation and visit city hall.
(a)
All
this, above and beyond what would be needed for a permit to protect public
health and safety from Licenses and Inspections
(b)
And,
in some instances, when no permit by L&I is needed.
ii.
If
plans aren't approved routinely, life gets more complicated.
(1)
A
Committee studies the proposal.
(2)
The
Commission makes a decision, which may or may not follow the Committee's
recommendation.
b.
Consider
Our Lady of Loreto, a church on Gray's Avenue in South Philadelphia.
i.
It
was built in 1938 in what's known as the Art Moderne Style. Think
"streamlined."
ii.
In
1938, the area comprised predominantly Italian immigrants. In fact, all church
services were held in Italian.
iii.
The
archdiocese closed the Loreto school in 2000. It closed the church in 2003 and
merged the parish with another close by.
(1)
The
plan was to remove the stained glass window, a ceramic tile mural, and a stone
cross -- so they could de-consecrate the building and sell it either to another
religious order or to a secular party.
(2)
Some
people who'd grown up in the neighborhood and gone to the school objected. When
the archdiocese turned them down, they nominated the building for historic
designation and it was approved.
(3)
The
archdiocese now not only can't sell the building, but must maintain it.
(4)
It
closed the school and church originally because the cost couldn't be justified
by the parish size. Now it's stuck paying anyway. Surely, there are more
important ways a church can serve humanity than this.
c.
Here's
another case involving a church. A 60-member Church of Christ at 63rd &
Vine in West Philadelphia.
i.
This
was built in the late 1800s as a Presbyterian church. It's breathtaking. Not a
cathedral, more like a sprawling English country village church.
(1)
It
was built when the area was rural. But farsighted people knew it would grow
when what's now the Market Street El made the neighborhood accessible for
working and shopping in Center City.
(2)
Over
the years, the Presbyterian congregation prospered, then declined. The property
was eventually bought by a ministry of the Church of Christ. Most of you know
this is typically an inner-city low-income group.
ii.
Along
the way, the building was designated as historic under the Philadelphia Code.
(1)
Fine.
Until structural deterioration was detected and L&I ordered it repaired or
demolished.
(2)
The
Church of Christ got some estimates; their figure for the job was about $3
million.
(a)
They
obviously didn't have that kind of money.
(b)
They
found someone who'd buy the property for $875,000, take it down, and build a
CVS store on the site, provided they could get a demolition permit.
(i)
Maybe
you don't think the world needs another drug store. But CVS must have done a
study that showed this neighborhood did need one.
(ii)
And
the Church of Christ couldn't afford the cost of its continuing ownership
options and couldn't find any buyers willing to assume them. Further, if it
could somehow get the money, surely there are better ways they could use it.
Not to mention the important things it could do with $875,000.
(3)
In
the end, the Historical Commission wouldn't approve the demolition. The church
sued in the Court of Common Pleas and won. The city appealed, and the church
won again in Commonwealth Court. The Historical Commission tried to get the
City to take it to the State Supreme Court, but the Law Dept apparently didn't
think they could win so they declined to do so and the Commission had to issue
the permit.
iii.
The
distinguished architects, historians, and planners who worried Justices Berger,
Rehnquist, and Stevens didn't appear to care about the church, its urban
ministry, the people ‑‑ only the bricks and mortar.
(1)
Preservation
advocates rallied behind this building, but didn't offer to dig into their own
pockets. Saving it was important as long as someone else would pay.
(2)
And,
by the way, Commonwealth Court determined that if the $3 million restoration
were done, the property would be worth about $1.2 million. So, the church would
lose $1.8 million there. Adding the $875,000 they could get as-is, the penalty
approaches $2.7 million.
(3)
One
other thing. The Historical Commission claims it offers a "hardship
exemption." But Commonwealth Court found they went out of their way to
keep the Church from using it.
d.
Not
every restriction associated with historic designation involves churches or
other big buildings.
i.
An
elderly woman owns a house on Spruce Street near Washington Square. It was
built in the late 50s or early 60s, in fake colonial style, and was part of a
block designated as historic because it supposedly typified the urban renewal
of the day.
(1)
The
fronts of the houses look colonial.
(2)
The
rears look like the backs of suburban townhouses ‑‑ double sliding
glass doors leading to small patios.
(3)
This
owner wanted to replace the double doors, which she said were too heavy for her
to open and close, with more modern triple doors that would be easier to
operate.
(4)
You
could see the doors from the side street. But only if you were on the opposite
sidewalk, stood at a certain place about four feet long, and knew where to
look.
(5)
The
Historical Commission wouldn't let her do it. They proposed an alternate set of
doors which they would approve.
(a)
The
woman's doors would have cost her about $8,000.
(b)
The
doors the Historical Commission recommended would have cost about $16,000.
e.
One
last item. The 1100 block of Sigel Street is a dead-end alley in South
Philadelphia with commercial garages on either side.
i.
It's
paved with bricks. It's also loaded with potholes, some of which have been
filled with "cold patch" while the others are just holes.
ii.
A
few years ago, the Historical Commission staff created a Historic Pavement
Thematic District.
(1)
This
is a grab bag of streets or parts of streets scattered around town, paved with
things like bricks and Belgian blocks. This block of Sigel Street is in it.
(2)
I'm
not talking about picturesque cobblestones near Independence Hall.
(3)
Rather,
things nobody knows about, let alone visits or maintains, like Sigel Street or
the granite stones between the trolley tracks on several blocks of Lindbergh
Boulevard.
iii.
Last
year, the Water Department installed new pipes all over South Philly. It found
it couldn't justify spending what it would cost to take up the bricks on Sigel
Street, save the good ones, buy new old bricks to replace the rest ‑‑
including those that used to be where the potholes were ‑‑ and
restore the street to the way it was once upon a time.
(1)
It
asked the Historical Commission for a permit to open the street, then repave it
with new asphalt.
(2)
All
the property owners on the street wanted this.
(a)
New water
service.
(b)
No
more potholes.
(3)
Councilman
DiCicco requested that the permit be granted. Not only for the water service
and the better surface, but he pointed out that if the old pipes failed and the
street had to be dug up on an emergency permit, they'd have to do it anyway.
Introducing inconvenience and the cost of emergency work. Work for which
individual owners rather than the Water Dept would have to pay.
iv.
The
Historical Commission turned them down.
f.
I
could go on.
i.
Your
house might be in a neighborhood designated as a historic district, not because
anything took place there or it had unique social or architectural significance
‑‑ and don't think it couldn't happen. You'd have some real
problems that you'd pay for, and with which the people responsible for the
designation and the city in general wouldn't help.
(1)
You'd
have problems if you wanted to replace your drafty old windows with modern
thermopanes. Or, wanted to install bars for security.
(2)
You'd
have problems if you needed a new roof and your old one was slate -- because
what would cost $2,500 for asphalt shingles could run $25,000 for slate or a
slate substitute.
(3)
Or,
you might be in the same position as the owner of a house in a historically
designated 1920s courtyard in Center City who put a trellis and planters in
front of her house so she could grow her roses. One of the neighbors dropped
the dime on her to the Historical Commission, and the rest is, as they say,
history.
6.
I'll
end with two more quotes.
a.
First,
with respect to imposing restrictions on what other people can or must do with
their money, by Justice Oliver Wendell Holmes in the 1920s: "a strong
public desire to improve the public condition is not enough to warrant
achieving the desire by a shorter cut than the constitutional way of paying for
the change."
b.
Second,
with respect to the contention that arises when one group of people tries to do
an end run around another by using a legal maneuver for social engineering it
was never meant to facilitate.
i.
Something
President Kennedy said when George Wallace stopped Vivian Malone and James Hood
from entering the University of Alabama.
ii.
"We
owe ourselves a better country than that."
(1)
Do
you have a situation here in which some neighbors are trying to exert control
over others by using Philadelphia's historic preservation law for a purpose it
was never meant to serve?
(2)
You
have to decide that for yourselves, by being informed about and attentive to
the circumstances and the chain of events.
(3)
But,
if it's true, you have to act because, you owe yourselves a better neighborhood
than that.